Cycle of Readings "A"

Updated 04/10/06

Scripture reading links supplied with thanks to EWTN, Global Catholic Network

Monday, March 8, 2004:
Readings: Daniel 9:4-10; Psalm 79:8-9, 11, 13; Luke 6:36-38
 
  • "Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."  Luke 6:38
All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in another world, not in this world, yet Providence does what should encourage us in doing good. Those who follow the multitude to do evil, follow in the broad way that leads to destruction. The tree is known by its fruits; may the word of Christ be so grafted in our hearts, that we may be fruitful in every good word and work. And what the mouth commonly speaks, generally agrees with what is most in the heart. Those only make sure work for their souls and eternity, and take the course that will profit in a trying time, who think, speak, and act according to the words of Christ. Those who take pains in religion, found their hope upon Christ, who is the Rock of Ages, and other foundation can no man lay. In death and judgment they are safe, being kept by the power of Christ through faith unto salvation, and they shall never perish.
Tuesday, March  9, 2004:
Readings:
Isaiah 1:10, 16-20; Psalm 50:8-9, 16-17, 21, 23; Matthew 23:1-12
 
  • Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.  Matthew 23:12
The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart.  The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.
Wednesday, March  10, 2004: 
Readings: Jeremiah 18:18-20; Psalm 31:5-6, 14-16; Matthew 20:17-28
 
  • "Even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."  Matthew 20:28
Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.
Thursday, March  11, 2004:
Readings:
Jeremiah 17:5-10; Psalm 1:1-4, 6; Luke 16:19-31
 
  • He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'  Luke 16:31
Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart.
Friday, March  12, 2004:
Readings:
Genesis 37:3-4, 12-13, 17-28; Psalm 105:16-21; Matthew 21:33-43, 45-46
 
  • But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.  Matthew 21:46
This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them.  God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.
Saturday, March  13, 2004:
Readings:
Micah 7:14-15, 18-20; Psalm 103:1-4, 9-12; Luke 15:1-3, 11-32
 
  • "It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found."  Luke 15:32
Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Jesus bids them count upon it, and then consider of it.  May we seek to be disciples indeed, and be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt of the earth, to season those around us with the Savior of Christ.
Sunday, March  14, 2004:
Readings:
Exodus 3:1-8, 13-15; Psalm 103:1-4, 6-8, 11; 1 Corinthians 10:1-6, 10-12; Luke 13:1-9
Third Sunday of Lent
  • And if it bears fruit next year, well and good; but if not, you can cut it down.  Luke 13:9
This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.